Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 02-1N-29-3211-00A00-0300 |
| 4694 MAGNOLIA HILL CT, PACE, 32571 |
| SINGLE FAMILY (000100) |
| 02-1N-29 |
| PACE |
| 11.3781 |
| 0.268 |
| HOMESTEAD EXEMPTION |
| PLANTATION CREEK PHASE 1 LOT 30 BLK A AS DES IN OR 3432 PG 1868 LESS 1/2 MNRL RGHTS |
| JONES RONALD DOUGLAS |
| 8700 GULF PINES DR |
| MILTON, FL 32583-2606 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $142,958 | $145,874 | $145,564 |
| Extra Feature Value | $1 | $1 | $1 |
| Land Value | $38,000 | $38,000 | $38,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $180,959 | $183,875 | $183,565 |
| Co. Assessed Value | $116,239 | $119,610 | $122,839 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $66,239 | $68,888 | $71,428 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2140 |
| Heated Area | 1570 |
| Exterior Walls | BRICK, VINYL SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1997 |
| Effective Year Built | 1997 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 100.628 | $182,640 |
| Normal | 20.3% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 79.7% |
| Replacement Cost New Less Depreciation (RCNLD) | $145,564 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 0 | LT | 1 | $38,000 |
| Source | Code | Description |
|---|---|---|
| County | R1 | Single Family |
| SHED | 1 | 1 UT | 2008 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 05/29/2015 | $112,500 | WD | 3432/18683432 / 1868 | Q | I | SECRETARY OF HOUSING & URBAN DEVELOPMENT | JONES RONALD DOUGLAS |
| N | 06/17/2014 | $100 | SW | 3401/4683401 / 468 | U | I | BRANCH BANKING AND TRUST COMPANY | SECRETARY OF HOUSING AND URBAN DEVELOPMENT |
| N | 05/14/2014 | $85,600 | CT | 3343/7623343 / 762 | U | I | CLERK OF COURT/JOHNSON LESLEY P | BRANCH BANKING AND TRUST COMPANY |
| N | 05/02/2008 | $147,500 | WD | 2826/11092826 / 1109 | Q | I | WILSON PAUL A & MICHELLE K | JOHNSON LESLEY P |
| N | 06/01/1998 | $91,400 | WD | 1692/22211692 / 2221 | Q | I | WILSON PAUL A & MICHELLE K | |
| Y | 06/01/1997 | $249,200 | WD | 1614/16511614 / 1651 | U | V |