Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 03-1N-28-2530-00500-0120 |
| 5316 ALABAMA ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 03-1N-28 |
| MILTON |
| 13.4261 |
| 0.671 |
| HOMESTEAD EXEMPTION |
| TOWN OF MILTON N 50 FT OF LOT 12 & S 100 FT LOT 11 BLK 5 AS DES IN OR 3682 PG 1624 |
| KING JOHN M & MANDY |
| 5316 ALABAMA ST |
| MILTON, FL 32570-2225 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $215,702 | $220,589 | $219,698 |
| Extra Feature Value | $750 | $750 | $2,500 |
| Land Value | $32,100 | $32,100 | $34,507 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $248,552 | $253,439 | $256,705 |
| Co. Assessed Value | $168,428 | $173,312 | $177,991 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $118,428 | $122,590 | $126,580 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 3627 |
| Heated Area | 2735 |
| Exterior Walls | BRICK |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | CLAY/CERAMIC TILE, HARDWOOD |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1940 |
| Effective Year Built | 1980 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 97.565 | $296,890 |
| Normal | 26% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 74% |
| Replacement Cost New Less Depreciation (RCNLD) | $219,698 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 150 | 03 | FF | 150 | $34,507 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| FIREPLACE | 1 | 1 UT | 1981 | $2,500 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 02/06/2018 | $100 | PB | 3700/12223700 / 1222 | U | I | -OSA- LEDFORD DAVID W | LEDFORD DAVID W JR & LEDFORD ROBERT HIRO |
| N | 11/28/2017 | $169,000 | WD | 3682/16243682 / 1624 | Q | I | LEDFORD DAVID W JR & LEDFORD ROBERT HIRO | KING JOHN M & KING MANDY |
| N | 10/04/2017 | $100 | PB | 3667/13393667 / 1339 | U | I | -ODHS- LEDFORD DAVID W | LEDFORD DAVID W JR & LEDFORD ROBERT HIRO |
| N | 05/21/2015 | $60,000 | SW | 3430/10583430 / 1058 | U | I | THE SECRETARY OF HOUSING AND URBAN DEVELOPMEN | LEDFORD DAVID W (SINGLE) |
| N | 07/25/2014 | $100 | SW | 3366/16453366 / 1645 | U | I | PNC MORTGAGE NATIONAL ASSOCIATION | SECRETARY OF HUD OF WASHINGTON DC |
| N | 07/10/2014 | $100 | CT | 3356/13733356 / 1373 | U | I | CLERK OF COURT/JOHNSON AARON NEIL & NATALIE T | PNC MORTGAGE NATIONAL ASSOCIATION |
| N | 12/26/2013 | $76,000 | CT | 3313/20813313 / 2081 | U | I | CLERK OF COURT/JOHNSON AARON NEIL & NATALIE T | PNC MORTGAGE NATIONAL ASSOCIATION |
| N | 06/26/2009 | $149,900 | WD | 2913/13772913 / 1377 | Q | I | DAOUST JOAN | JOHNSON AARON NEIL & NATALIE T |
| N | 12/30/2005 | $169,000 | WD | 2548/19242548 / 1924 | Q | I | HICKS MATTHEW B & KELLY M | DAOUST JOAN |
| N | 06/07/2004 | $135,000 | WD | 2310/7592310 / 759 | Q | I | SMITH FELTON E JR & KELLIE L | HICKS MATTHEW B & KELLY M |
| N | 06/01/1999 | $76,500 | WD | 1775/1241775 / 124 | Q | I | SMITH FELTON E JR & KELLIE L | |
| N | 09/01/1993 | $100 | WD | 1379/6861379 / 686 | U | I | ||
| N | 08/01/1993 | $100 | PR | 1369/6561369 / 656 | U | I | ||
| N | 08/01/1993 | $100 | PR | 1369/6541369 / 654 | U | I |