Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 03-1N-28-2530-05400-0040 |
| 5182 DR MARTIN LUTHER KING JR DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 03-1N-28 |
| MILTON |
| 13.4261 |
| 0.202 |
| *DESCRIPTION UPDATE FOR 2025* TOWN OF MILTON A PORT LOTS 3,4,& 5 BLK 54 BEING DES AS: COM SW CORN BLK 54 THN N0*59' 35"W ON W LN OF BLK 89.13 FT TO POB & CONT 88 FT THN N89*22'42"E 99.97 FT THN S1*0'45"E 88 FT THN S89*22'47"W 100 FT TO POB AS DES IN OR 3693 PG 637 & AS DES I NOR 4548 PG 924 (OUT OF LOT 9) |
| BICKERSTAFF MICHAEL & |
| BICKERSTAFF AMANDA |
| 5776 WINDERMERE TRCE |
| PACE, FL 32571-9368 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $56,708 | $62,654 | $62,111 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $17,600 | $17,600 | $18,920 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $74,308 | $80,254 | $81,031 |
| Co. Assessed Value | $61,636 | $67,800 | $74,580 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $61,636 | $67,800 | $74,580 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1400 |
| Heated Area | 840 |
| Exterior Walls | WOOD SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | WALLBOARD |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | HARDWOOD |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 1 |
| Bedrooms | 2 |
| Stories | 1 |
| Actual Year Built | 1956 |
| Effective Year Built | 1956 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 109.037 | $108,492 |
| Normal | 42.75% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 57.25% |
| Replacement Cost New Less Depreciation (RCNLD) | $62,111 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 88 | FF | 88 | $18,920 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-2 | Residential, One and Two Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 09/23/2024 | $100 | QD | 4548/9244548 / 924 | U | I | HOBBS TIMOTHY & HOBBS APRIL | BICKERSTAFF MICHAEL & BICKERSTAFF AMANDA |
| N | 01/06/2018 | $40,000 | CD | 3693/6373693 / 637 | U | I | HOBBS TIMOTHY R & APRIL R | BICKERSTAFF AMANDA |
| N | 06/16/2016 | $33,700 | QD | 3535/123535 / 12 | U | I | SPENCER JAMES WILLIAM ETAL | HOBBS TIMOTHY R & APRIL R |
| N | 06/16/2016 | $100 | QD | 3530/2843530 / 284 | U | I | SPENCER JAMES WILLIAM & | HOBBS TIMOTHY R & APRIL R |
| N | 02/26/2009 | $100 | QD | 2916/5942916 / 594 | U | I | SPENCER CARRIE JO | SPENCER (JAMES WM-CARRIE JO-LAWRENCE E)& HOBB |