Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 03-1N-28-2530-07400-0021 |
| 5217 CANAL ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 03-1N-28 |
| MILTON |
| 13.4261 |
| 0.371 |
| HOMESTEAD EXEMPTION |
| TOWN OF MILTON S 90 FT OF E 18 0 FT OF LOT 2 BLK 74 AS DES IN OR 1 370 PG 309 |
| GREEN PAUL R |
| 5217 CANAL ST |
| MILTON, FL 32570-2254 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $152,175 | $155,215 | $154,177 |
| Extra Feature Value | $1,501 | $1,501 | $7,501 |
| Land Value | $18,900 | $18,900 | $20,317 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $172,576 | $175,616 | $181,995 |
| Co. Assessed Value | $113,739 | $117,037 | $120,197 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $63,739 | $66,315 | $68,786 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2406 |
| Heated Area | 1932 |
| Exterior Walls | ALUMINUM |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DECORATIVE |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | HARDWOOD, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1917 |
| Effective Year Built | 1987 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 99.257 | $207,646 |
| Normal | 25.75% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 74.25% |
| Replacement Cost New Less Depreciation (RCNLD) | $154,177 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 90 | 03 | FF | 90 | $20,317 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| FIREPLACE | 1 | 3 UT | 1917 | $7,500 |
| SHED | 1 | 1 UT | 2019 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| Y | 08/01/1993 | $100 | PR | 1370/3091370 / 309 | U | V | GREEN PAUL R |