Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 03-1N-28-2530-08500-0021 |
| 6758 RAVINE ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 03-1N-28 |
| MILTON |
| 13.4261 |
| 0.315 |
| **DESCRIPTION UPDATE FOR 2024** TOWN OF MILTON THE E 87 FT OF LT 3 AND THE E 87 FT OF S 50 FT OF LOT 2 BLK 85 03-1N-28W AS DES IN OR 4487 PG 979 |
| HARRIS STEVEN R & |
| SANDY CHRIS ANN |
| 1882 MERCY LN |
| MILTON, FL 32583 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $97,514 | $110,752 | $110,038 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $17,922 | $17,922 | $19,266 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $115,436 | $128,674 | $129,304 |
| Co. Assessed Value | $115,436 | $126,980 | $129,304 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $115,436 | $126,980 | $129,304 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1499 |
| Heated Area | 1023 |
| Exterior Walls | CONCRETE BLOCK |
| Roof Cover | METAL OVER DECKING |
| Interior Walls | DRYWALL |
| Foundation | OFF GRADE |
| Frame | MASONRY |
| Floor | PINEWOOD, CLAY/CERAMIC TILE |
| Heat Type | UNIT HEATERS |
| A/C Type | WINDOW |
| Bathrooms | 1 |
| Bedrooms | 2 |
| Stories | 1 |
| Actual Year Built | 1958 |
| Effective Year Built | 1978 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 120.09 | $142,907 |
| Normal | 23% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 77% |
| Replacement Cost New Less Depreciation (RCNLD) | $110,038 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 87 | 03 | FF | 87 | $19,266 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 03/28/2024 | $100 | QD | 4487/9794487 / 979 | U | I | HARRIS STEVEN R & SANDY CHRIS ANN | HARRIS STEVEN R & SANDY CHRIS ANN |
| N | 10/14/2022 | $100 | WD | 4336/1844336 / 184 | U | I | JENSEN DEBORAH D | JENSEN DEBORAH D & HARRIS STEVEN R ET AL |
| N | 08/20/2021 | $95,300 | WD | 4166/17134166 / 1713 | U | I | KINGERY KATHY | JENSEN DEBORAH |
| N | 03/29/2021 | $22,500 | QD | 4093/20774093 / 2077 | U | I | COX ROBERT J JR | KINGERY KATHY |
| N | 07/18/2014 | $22,500 | WD | 3367/6713367 / 671 | U | I | SANTA ROSA COUNTY FEDERAL CREDIT UNION | COX ROBERT J JR |
| N | 04/21/2014 | $11,200 | CT | 3338/4783338 / 478 | U | I | CLERK OF COURT/MCKINNEY ARTHUR CHAFFIN & TRAC | SANTA ROSA COUNTY FEDERAL CREDIT UNION |
| N | 04/25/2005 | $100 | QD | 2438/17552438 / 1755 | U | I | MCKINNEY BARBARA T | MCKINNEY ARTHUR CHAFFIN & TRACEY PRICE |