Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 03-1N-28-2530-08900-0113 |
| 6682 RAVINE ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 03-1N-28 |
| MILTON |
| 13.4261 |
| 0.16 |
| TOWN OF MILTON E 82 FT OF W 84 .8 FT OF N 85 FT OF S 104 FT OF LOT 12 BLK 89 AS DES IN OR 4416 PG 719 |
| MITCHELL JERRY & |
| MITCHELL PAMELA |
| 5965 COOPERS BASIN DR |
| MILTON, FL 32583-8703 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $71,762 | $78,951 | $82,895 |
| Extra Feature Value | $1 | $1 | $1 |
| Land Value | $18,696 | $18,696 | $18,696 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $90,459 | $97,648 | $101,592 |
| Co. Assessed Value | $90,459 | $97,648 | $101,592 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $90,459 | $97,648 | $101,592 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1409 |
| Heated Area | 936 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 1 |
| Bedrooms | 1 |
| Stories | 1 |
| Actual Year Built | 1910 |
| Effective Year Built | 1950 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 132.906 | $133,703 |
| Normal | 38% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 62% |
| Replacement Cost New Less Depreciation (RCNLD) | $82,895 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 82 | 05 | FF | 82 | $18,696 |
| Source | Code | Description |
|---|---|---|
| City of Milton | C-1 | Neighborhood Retail Commercial |
| SHED | 1 | 1 UT | 2001 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| Y | 06/29/2023 | $55,000 | WD | 4416/7194416 / 719 | Q | V | BURCH RAYMOND EUGENE ET AL | MITCHELL JERRY & MITCHELL PAMELA |
| N | 08/02/2011 | $100 | PB | 3074/1433074 / 143 | U | I | ORD FOR DISTRIB - RAYMOND L BURCH EST | BURCH RAYMOND EUGENE ET AL |
| N | 10/21/2010 | $100 | PB | 3014/12903014 / 1290 | U | I | LETTERS OF ADMIN - RAYMOND L BURCH EST | BURCH, RAYMOND EUGENE & MICHAEL DEAN AS PR |