Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 04-1N-28-0420-00800-0040 |
| 6373 SIMPSON DR, MILTON, 32570 |
| SERVICE/REPAIR SHOPS (002500) |
| 04-1N-28 |
| SKYLINE |
| 11.3781 |
| 1.019 |
| BRONNUM HEIGHTS LOTS 4 5 6 & 7 BLK 8 LESS S 15 FT LOT 7 AS DES IN OR 3320 PG 1485 |
| AXCON CORPORATION |
| 6373 SIMPSON DR |
| MILTON, FL 32570-4542 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $236,915 | $236,915 | $236,915 |
| Extra Feature Value | $1,500 | $1,500 | $1,500 |
| Land Value | $45,855 | $45,855 | $66,744 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $284,270 | $284,270 | $305,159 |
| Co. Assessed Value | $174,232 | $191,655 | $210,821 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $174,232 | $191,655 | $210,821 |
| Type | SERVICE/REPAIR SHOPS |
|---|---|
| Total Area | 12700 |
| Heated Area | 2290 |
| Exterior Walls | HARDBOARD, MODULAR METAL |
| Roof Cover | METAL OVER DECKING |
| Interior Walls | WALLBOARD |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | FINISH CONCRETE |
| Heat Type | |
| A/C Type | |
| Bathrooms | 1 |
| Bedrooms | 0 |
| Stories | 1 |
| Actual Year Built | 1950 |
| Effective Year Built | 1970 |
Current Traverse
Use: SERVICE/REPAIR SHOPS (002500)
| Effective Rate | Replacement Cost |
|---|---|
| 54.832 | $676,901 |
| Normal | 65% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 35% |
| Replacement Cost New Less Depreciation (RCNLD) | $236,915 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 002500 | SERVICE SHOP | 240 | AC | 1.019 | $66,744 |
| Source | Code | Description |
|---|---|---|
| County | M1 | Light Industry |
| FENCE - CHAIN LINK 6 | 1 | 1 UT | 2005 | $1,500 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 01/23/2014 | $98,000 | SW | 3320/14853320 / 1485 | U | I | UPS CAPITAL BUSINESS CREDIT | AXCON CORPORATION |
| N | 12/14/2011 | $100 | CT | 3099/19893099 / 1989 | U | I | CLERK OF COURTS/JARMON & SONS INC | UPS CAPITAL BUSINESS CREDIT |
| N | 09/30/2005 | $375,000 | WD | 2516/13852516 / 1385 | V | I | NEWSOM STEVE L | JARMON & SONS INC |
| N | 04/01/1992 | $100 | QD | 1257/3021257 / 302 | U | I | NEWSOM STEVE L | |
| N | 12/01/1989 | $40,000 | WD | 1069/7891069 / 789 | U | I | ||
| N | 02/01/1986 | $40,000 | CT | 789/269789 / 269 | Q | I | ||
| N | 09/01/1983 | $12,000 | WD | 652/544652 / 544 | Q | V | ||
| N | 12/01/1976 | $100 | WD | 419/330419 / 330 | U | V |