Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 04-1N-28-2270-00B00-0030 |
| 5289 OVERBROOK DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 04-1N-28 |
| MILTON |
| 13.4261 |
| 0.13 |
| LOT 3 BLK B LAKEWOOD MANOR ADD NO 3 RE-PLAT AS DES IN OR 4631 PG 693 |
| MANCINI FL HOLDINGS LP |
| 1333 COLLEGE PKWY |
| PMB 654 |
| GULF BREEZE, FL 32563-2711 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $121,146 | $132,838 | $135,141 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $20,000 | $20,000 | $20,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $141,146 | $152,838 | $155,141 |
| Co. Assessed Value | $141,146 | $152,838 | $155,141 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $141,146 | $152,838 | $155,141 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1271 |
| Heated Area | 1086 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | MONOLITHIC |
| Frame | WOOD FRAME |
| Floor | CLAY/CERAMIC TILE |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 2002 |
| Effective Year Built | 2012 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 138.601 | $153,570 |
| Normal | 12% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 88% |
| Replacement Cost New Less Depreciation (RCNLD) | $135,141 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 55 | LT | 1 | $20,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1A | Medium Density Residential, Single Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 06/24/2025 | $100 | WD | 4631/6934631 / 693 | U | I | MANCINI MICHAEL | MANCINI FL HOLDINGS LP |
| N | 02/03/2025 | $100 | QD | 4583/9344583 / 934 | U | I | MANCINI FL HOLDINGS LP | MANCINI MICHAEL |
| N | 09/26/2024 | $100 | QD | 4550/14964550 / 1496 | U | I | MANCINI MICHAEL | MANCINI FL HOLDINGS LP |
| N | 01/17/2024 | $195,000 | WD | 4467/1104467 / 110 | Q | I | WILSON GRANT TYLER & WILSON PAIGE MARIE | MANCINI MICHAEL |
| N | 12/02/2021 | $165,000 | WD | 4215/9184215 / 918 | Q | I | CADE WALTER JACK | WILSON GRANT TYLER & WILSON PAIGE MARIE |
| N | 03/09/2006 | $108,000 | WD | 2575/15572575 / 1557 | Q | I | HOWE DON M JR & MARJORIE ALICE | CADE WALTER JACK |
| N | 09/27/2002 | $69,900 | WD | 2058/3812058 / 381 | Q | I | MITCHELL COMPANY INC (THE) | HOWE DON M JR |