Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 05-1N-28-0081-00D00-0010 |
| 6067 WHITE CREEK LN, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 05-1N-28 |
| MILTON |
| 13.4261 |
| 0.29 |
| LOT 1 BLK D ASHTON WOODS PHASE I AS DES IN OR 2645 PG 1485 & AS DES IN OR 4727 PG 541 |
| THOMPSON TRUST |
| 1980 NUBIAN WAY |
| OAK HARBOR, WA 98277-8500 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $160,583 | $160,871 | $159,921 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $31,000 | $31,000 | $31,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $191,583 | $191,871 | $190,921 |
| Co. Assessed Value | $182,967 | $191,871 | $190,921 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $182,967 | $191,871 | $190,921 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2257 |
| Heated Area | 1716 |
| Exterior Walls | BRICK, VINYL SIDING |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | MONOLITHIC |
| Frame | WOOD FRAME |
| Floor | VINYL, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 2003 |
| Effective Year Built | 2003 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 100.599 | $197,678 |
| Normal | 19.1% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 80.9% |
| Replacement Cost New Less Depreciation (RCNLD) | $159,921 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 97 | LT | 1 | $31,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 04/02/2026 | $100 | QD | 4727/5414727 / 541 | U | I | THOMPSON JAMES RYAN & KELLY LYNN | THOMPSON TRUST ET AL |
| N | 08/31/2006 | $162,000 | WD | 2645/14852645 / 1485 | Q | I | ARCHER STEPHEN A & APRIL B | THOMPSON JAMES RYAN & KELLY LYNN |
| N | 12/12/2003 | $115,400 | WD | 2243/6252243 / 625 | Q | I | UIL FAMILY LIMITED PARTNERSHIP | ARCHER STEPHEN A & APRIL B |
| Y | 05/23/2003 | $45,800 | WD | 2148/17692148 / 1769 | U | V | SOUTHLAND DEVELOPMENT OF NORTH | UIL FAMILY LIMITED PARTNERSHIP & HENRY COMPAN |