Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 05-1N-28-0081-00D00-0160 |
| 6127 WHITE CREEK LN, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 05-1N-28 |
| MILTON |
| 13.4261 |
| 0.231 |
| HOMESTEAD EXEMPTION |
| LOT 16 BLK D ASHTON WOODS PHASE I AS IN DES OR 4651 PG 1900 |
| BROXSON TYLER |
| 6127 WHITE CREEK LN |
| MILTON, FL 32570 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $170,040 | $169,017 | $172,697 |
| Extra Feature Value | $500 | $500 | $500 |
| Land Value | $31,000 | $31,000 | $31,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $201,540 | $200,517 | $204,197 |
| Co. Assessed Value | $201,540 | $200,517 | $204,197 |
| Exempt Value | $0 | $0 | $56,411 |
| Co. Taxable Value | $201,540 | $200,517 | $147,786 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2215 |
| Heated Area | 1475 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | MONOLITHIC |
| Frame | WOOD FRAME |
| Floor | VINYL, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 2005 |
| Effective Year Built | 2010 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 110.823 | $200,811 |
| Normal | 14% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 86% |
| Replacement Cost New Less Depreciation (RCNLD) | $172,697 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 65 | LT | 1 | $31,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| SHED | 1 | 1 UT | 2018 | $500 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 08/25/2025 | $264,000 | WD | 4651/19004651 / 1900 | Q | I | TURNER CLAUDIA S & TURNER GREGORY | BROXSON TYLER |
| N | 02/15/2022 | $247,000 | WD | 4246/11394246 / 1139 | Q | I | FAXLANGER SANDRA J | TURNER CLAUDIA S & TURNER GREGORY |
| N | 03/17/2016 | $100 | WD | 3531/2213531 / 221 | U | I | FAXLANGER EDWARD A & SANDRA J (RESRV E-L/E) | FAXLANGER DONALD,TERESA,JAMES,JOHN,PHILLIP,& |
| N | 04/20/2005 | $146,400 | WD | 2442/2412442 / 241 | U | I | UIL FAMILY LIMITED PARTNERSHIP | FAXLANGER EDWARD A & SANDRA J |
| Y | 09/15/2004 | $85,000 | WD | 2359/14642359 / 1464 | U | V | SOUTHLAND DEVELOPMENT OF NORTH FLORIDA INC | ULL FAMILY LIMITED PARTNERSHIP |