Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 05-1N-28-1670-00A00-0070 |
| 5135 GOSHAWK DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 05-1N-28 |
| MILTON |
| 13.4261 |
| 0.257 |
| HOMESTEAD EXEMPTION |
| HAWKS NEST LOT 7 BLK A AS DES IN OR 1810 PG 1395 |
| CRAFT ALTON PARKER III & |
| DEBORAH J |
| 5135 GOSHAWK DR |
| MILTON, FL 32570-5022 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $170,525 | $174,031 | $172,970 |
| Extra Feature Value | $15,500 | $25,500 | $25,500 |
| Land Value | $35,000 | $35,000 | $35,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $221,025 | $234,531 | $233,470 |
| Co. Assessed Value | $148,604 | $152,914 | $157,043 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $98,604 | $102,192 | $105,632 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2499 |
| Heated Area | 1848 |
| Exterior Walls | BRICK |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 2000 |
| Effective Year Built | 2000 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 99.314 | $212,234 |
| Normal | 18.5% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 81.5% |
| Replacement Cost New Less Depreciation (RCNLD) | $172,970 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 85 | LT | 1 | $35,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-3 | Residential, Multi-Family |
| POOL SCREEN | 1 | 1 UT | 2000 | $5,000 |
| POOL | 1 | 1 UT | 2000 | $20,000 |
| SHED | 1 | 1 UT | 2002 | $500 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 02/01/2000 | $110,700 | WD | 1810/13951810 / 1395 | U | I | CRAFT ALTON PARKER III & |