Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 28-2N-28-0590-00B00-0300 |
| 6055 SAVANNAH DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 28-2N-28 |
| MILTON |
| 13.4261 |
| 0.223 |
| HOMESTEAD EXEMPTION |
| CHARLESTON OAKS LOT 30 BLK B AS DES IN OR 3484 PG 1472 |
| MUSSER DAVID R |
| 6055 SAVANNAH DR |
| MILTON, FL 32570-3573 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $123,671 | $126,117 | $131,058 |
| Extra Feature Value | $1,000 | $1,000 | $1,000 |
| Land Value | $19,000 | $22,000 | $22,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $143,671 | $149,117 | $154,058 |
| Co. Assessed Value | $82,715 | $85,114 | $87,412 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $32,715 | $34,392 | $36,001 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1850 |
| Heated Area | 1278 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | MONOLITHIC |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1994 |
| Effective Year Built | 1994 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 112.57 | $173,358 |
| Normal | 24.4% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 75.6% |
| Replacement Cost New Less Depreciation (RCNLD) | $131,058 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 72 | LT | 1 | $22,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| SHED | 1 | 1 UT | 2021 | $1,000 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 12/22/2015 | $70,000 | WD | 3484/14723484 / 1472 | U | I | MUSSER RACHEL A & DEAN L SR | MUSSER DAVID R (S) |
| N | 12/29/2014 | $50,000 | SW | 3399/9593399 / 959 | U | I | U S BANK NATIONAL ASSOCIATION | MUSSER RACHEL A & DEAN L SR |
| N | 08/19/2014 | $42,200 | CT | 3366/873366 / 87 | U | I | CLERK OF COURT/PEACE JOHN HOWARD & LITA S | U S BANK NATIONAL ASSOCIATION |
| N | 09/20/2006 | $121,900 | WD | 2654/11562654 / 1156 | Q | I | WINGATE STEPHANIE D & | PEACE JOHN HOWARD & LITA S |
| N | 11/01/1994 | $61,900 | WD | 1450/581450 / 58 | Q | I | ||
| N | 11/01/1994 | $5,500 | WD | 1450/571450 / 57 | U | I | WINGATE STEPHANIE D & | |
| Y | 06/01/1991 | $100 | QD | 1175/2521175 / 252 | U | V |