Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 33-2N-28-0630-00B00-0020 |
| 6603 COLLEGE DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 33-2N-28 |
| MILTON |
| 13.4261 |
| 0.191 |
| HOMESTEAD EXEMPTION |
| RESUB BLK B COLLEGE PARK LOT 2 BLK B AS DES IN OR 1753 PG 218 |
| BUCHINSKY ANTHONY J |
| 6603 COLLEGE DR |
| MILTON, FL 32570-3898 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $108,593 | $121,120 | $120,611 |
| Extra Feature Value | $2 | $2 | $2 |
| Land Value | $19,000 | $19,000 | $19,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $127,595 | $140,122 | $139,613 |
| Co. Assessed Value | $67,478 | $69,435 | $71,310 |
| Exempt Value | $42,478 | $44,435 | $46,310 |
| Co. Taxable Value | $25,000 | $25,000 | $25,000 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1647 |
| Heated Area | 1033 |
| Exterior Walls | BRICK |
| Roof Cover | METAL OVER DECKING |
| Interior Walls | DRYWALL |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | CLAY/CERAMIC TILE, HARDWOOD |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1960 |
| Effective Year Built | 1970 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 138.222 | $169,875 |
| Normal | 29% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 71% |
| Replacement Cost New Less Depreciation (RCNLD) | $120,611 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 0 | LT | 1 | $19,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1A | Medium Density Residential, Single Family |
| CARPORT | 1 | 1 UT | 2002 | $1 |
| SHED | 1 | 1 UT | 2002 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 04/01/1999 | $59,900 | WD | 1753/2181753 / 218 | Q | I | BUCHINSKY ANTHONY J | |
| N | 03/01/1998 | $100 | CT | 1682/18491682 / 1849 | U | I | ||
| N | 05/01/1996 | $28,000 | WD | 1535/9651535 / 965 | U | I |