Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 33-2N-28-0630-00G00-0290 |
| 6478 LARK AVE, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 33-2N-28 |
| MILTON |
| 13.4261 |
| 0.253 |
| HOMESTEAD EXEMPTION |
| COLLEGE PARK 2ND ADD LOT 29 BLK G AS DES IN OR 4390 PG 383 |
| KARABINUS MANDI |
| 6478 LARK AVE |
| MILTON, FL 32570-3873 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $99,145 | $109,790 | $109,294 |
| Extra Feature Value | $2 | $2 | $2 |
| Land Value | $19,000 | $19,000 | $19,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $118,147 | $128,792 | $128,296 |
| Co. Assessed Value | $118,147 | $121,573 | $124,855 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $68,147 | $70,851 | $73,444 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1500 |
| Heated Area | 1024 |
| Exterior Walls | WOOD SIDING, BRICK |
| Roof Cover | ROLLED |
| Interior Walls | DRYWALL |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | LVP-LUXURY VINYL PLANK, CLAY/CERAMIC TILE |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 1.5 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1961 |
| Effective Year Built | 1971 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 133.38 | $154,721 |
| Normal | 29.36% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 70.64% |
| Replacement Cost New Less Depreciation (RCNLD) | $109,294 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 0 | LT | 1 | $19,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1A | Medium Density Residential, Single Family |
| SHED | 1 | 1 UT | 1980 | $1 |
| SHED | 1 | 1 UT | 1980 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 04/28/2023 | $157,500 | WD | 4390/3834390 / 383 | Q | I | CHIAPPARDI JOHN | KARABINUS MANDI |
| N | 10/27/2009 | $80,000 | WD | 2938/1752938 / 175 | Q | I | SULLIVAN VINCENT | CHIAPPARDI JOHN |
| N | 03/13/2008 | $52,000 | WD | 2839/11742839 / 1174 | Q | I | DEUTSCHE BANK NATIONAL TRUST CO | SULLIVAN VINCENT |
| N | 12/06/2007 | $36,000 | CT | 2794/17772794 / 1777 | U | I | SRC CLK OF CTS/PARKER | DEUTSCHE BANK NATIONAL TRUST CO |
| N | 12/30/2005 | $90,000 | WD | 2550/16032550 / 1603 | Q | I | KUMAR SACHINDRA | PARKER EDDIE & SEASON |
| N | 09/19/2003 | $65,800 | SW | 2207/17062207 / 1706 | U | I | SECRETARY OF VETERANS AFFAIRS | KUMAR SACHINDRA |
| N | 05/22/2003 | $100 | CT | 2151/8732151 / 873 | U | I | CLERK OF COURT/CLARK GARY P & VENECIA | SECRETARY OF VETERANS AFFAIRS |
| N | 07/01/1999 | $61,500 | WD | 1773/13781773 / 1378 | Q | I | CLARK GARY P & VENECIA | |
| N | 06/01/1998 | $57,000 | WD | 1696/7511696 / 751 | Q | I |