Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 33-2N-28-5270-00300-0190 |
| 5548 ANDROMEDA DR, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 33-2N-28 |
| MILTON |
| 13.4261 |
| 0.297 |
| STAR HILL ESTATES 1ST ADD LOT 19 & SE 10 FT OF LOT 18 BLK 3 AS DES IN OR 4578 PG 1796 |
| MORGAN EDWARD A |
| 15996 COUNTY ROAD 16 |
| FOLEY, AL 36535-5399 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $177,159 | $180,482 | $179,059 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $20,000 | $20,000 | $20,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $197,159 | $200,482 | $199,059 |
| Co. Assessed Value | $197,159 | $200,482 | $199,059 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $197,159 | $200,482 | $199,059 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 3548 |
| Heated Area | 2035 |
| Exterior Walls | OLD CHICAGO BRICK |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL, CUSTOM |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 4 |
| Stories | 1 |
| Actual Year Built | 1968 |
| Effective Year Built | 1968 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 100.371 | $258,756 |
| Normal | 30.8% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 69.2% |
| Replacement Cost New Less Depreciation (RCNLD) | $179,059 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 0 | LT | 1 | $20,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1AA | Low Density Residential, Single Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 12/24/2024 | $125,000 | WD | 4578/17964578 / 1796 | U | I | HINTON BRADLEY A TRTEE & HINTON TRUST | MORGAN EDWARD A |
| N | 06/20/2018 | $100 | WD | 3739/15123739 / 1512 | U | I | STEPHENS APRIL L & MICHAEL R | HINTON BRADLEY ALAN TRUSTEE OF ROBERT & IRMGA |
| N | 10/07/2016 | $97,000 | SW | 3564/493564 / 49 | U | I | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | STEPHENS APRIL L (M) |
| N | 03/12/2014 | $100 | SW | 3378/19663378 / 1966 | U | I | BANK OF AMERICA NA | SECRETARY OF HOUSING AND URBAN DEVELOPMENT |
| N | 02/26/2014 | $58,100 | CT | 3326/8423326 / 842 | U | I | CLERK OF COURT/EICHER LOUIS J & KAREN | BANK OF AMERICA NA |
| N | 10/14/2002 | $105,700 | WD | 2063/7072063 / 707 | Q | I | HARBER JUANITA F (WIDOW) | EICHER LOUIS J & KAREN |