Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 34-2N-28-0000-06200-0000 |
| 6764 HYDRANGEA ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 34-2N-28 |
| MILTON |
| 13.4261 |
| 0.123 |
| BEG SE COR NE4 OF NW4 & N 218 YDS W 140 YDS N 120 FT TO POB N 90 FT E 60 FT S 90 FT W TO P OB AS DES IN OR 2462 PG 1999 |
| HALL JESSE E |
| 4166 WOODVILLE RD |
| MILTON, FL 32583-5010 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $52,112 | $58,776 | $61,543 |
| Extra Feature Value | $1 | $1 | $1 |
| Land Value | $8,500 | $10,200 | $10,200 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $60,613 | $68,977 | $71,744 |
| Co. Assessed Value | $50,932 | $56,025 | $61,628 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $50,932 | $56,025 | $61,628 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 952 |
| Heated Area | 880 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | PLYWOOD, DRYWALL |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | PINEWOOD |
| Heat Type | UNIT HEATERS |
| A/C Type | |
| Bathrooms | 1 |
| Bedrooms | 2 |
| Stories | 1 |
| Actual Year Built | 1962 |
| Effective Year Built | 1962 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 104.473 | $93,817 |
| Normal | 34.4% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 65.6% |
| Replacement Cost New Less Depreciation (RCNLD) | $61,543 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 60 | LT | 1 | $10,200 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1 | High Density Residential, Single Family |
| SHED | 1 | 1 UT | 2017 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 06/16/2005 | $100 | WD | 2462/19992462 / 1999 | U | I | MASON CHARLES | HALL JESSE E |
| N | 03/01/1985 | $100 | DR | 796/572796 / 572 | U | I | MASON CHARLES | |
| N | 07/01/1961 | $350 | WD | 14/26414 / 264 | U | I | HILL HARRY & JIMMIE LEE | MASON ANNIE MAE |