Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 34-2N-28-2860-00300-0040 |
| 6643 MAPLE ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 34-2N-28 |
| MILTON |
| 13.4261 |
| 0.206 |
| HOMESTEAD EXEMPTION |
| OAKHURST LOT 4 BLK 3 AS DES IN OR 3797 PG 381 & AS DES IN OR 4478 PG 2016 |
| HAIR MARK HENRY |
| 6643 MAPLE ST |
| MILTON, FL 32570-2808 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $92,320 | $94,375 | $98,485 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $16,000 | $16,000 | $16,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $108,320 | $110,375 | $114,485 |
| Co. Assessed Value | $98,478 | $100,791 | $104,079 |
| Exempt Value | $25,000 | $25,000 | $51,411 |
| Co. Taxable Value | $73,478 | $75,791 | $52,668 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1535 |
| Heated Area | 1396 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | CLAY/CERAMIC TILE, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 1.5 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1954 |
| Effective Year Built | 1979 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 96.202 | $139,300 |
| Normal | 29.3% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 70.7% |
| Replacement Cost New Less Depreciation (RCNLD) | $98,485 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 75 | LT | 1 | $16,000 |
| Source | Code | Description |
|---|---|---|
| City of Milton | R-1A | Medium Density Residential, Single Family |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 03/01/2024 | $100 | QD | 4478/20164478 / 2016 | U | I | SUTTON SARAH ANN | HAIR MARK HENRY |
| N | 01/11/2019 | $90,000 | WD | 3797/3813797 / 381 | Q | I | GODSEY MICHAEL S & GODSEY MORGAN L ET AL | HAIR MARK HENRY & SUTTON SARAH ANN |
| N | 07/06/2018 | $68,000 | WD | 3746/6513746 / 651 | Q | I | GRANT DEBRAH L | GODSEY MICHAEL S & GODSEY MORGAN L ET AL |
| N | 09/24/2015 | $100 | WD | 3463/10353463 / 1035 | U | I | BRANTLEY ROBERT | GRANT DEBRAH L |
| Y | 07/20/2015 | $100 | WD | 3445/17823445 / 1782 | U | V | BRANTLEY JONATHAN L | BRANTLEY ROBERT |
| N | 08/31/2012 | $16,300 | SW | 3166/9403166 / 940 | U | I | SECRETARY OF HOUSING & URBAN DEVELOPMENT | BRANTLEY JONATHAN L |
| N | 07/22/2011 | $100 | WD | 3086/18913086 / 1891 | U | I | MIDFIRST BANK | SECRETARY OF HOUSING & URBAN DEVELOPMENT |
| N | 06/29/2011 | $31,000 | CT | 3065/18353065 / 1835 | Q | I | SRC CLERK OF COURT - PACKER JOHN R II | MIDFIRST BANK |
| N | 06/01/1999 | $49,900 | WD | 1764/9691764 / 969 | Q | I | PACKER JOHN R II | |
| N | 10/01/1984 | $25,600 | WD | 711/711711 / 711 | Q | I | ||
| N | 05/01/1982 | $16,600 | WD | 579/451579 / 451 | U | I |