Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 06-1N-26-0000-00134-0000 |
| 5097 GREEN SPRINGS DR, MILTON, 32583 |
| MOBILE HOMES (000200) |
| 06-1N-26 |
| EAST MILTON |
| 11.3897 |
| 5.22 |
| COM SE SEC CORN OF SECTION 6 TOWNSHIP 1 NORTH RANGE 26 WEST THN N ON E SEC LN 1309.09 FT TO S R/W OF PROVINCIAL RD THN S88*36'40"W 678.95 FT TO W R/W OF GREEN SPRINGS DR & POB THN N0*13'20" W 60 FT THN S88*36'40"W 621.95 FT THN S0*24'18"E 671.92 FT THN N44*33'08"E 879.83 FT TO POB AS DES IN OR 3577 PG 731 ALL AS DES IN OR 3825 PG 927 |
| CHALMERS JAMES R |
| 6027 N AIRPORT RD |
| MILTON, FL 32583-7927 |
| 2023 Certified | 2024 Certified | 2025 Certified | |
|---|---|---|---|
| Building Value | $35,372 | $43,411 | $41,643 |
| Extra Feature Value | $2 | $2 | $2 |
| Land Value | $72,349 | $78,926 | $78,926 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $107,723 | $122,339 | $120,571 |
| Co. Assessed Value | $55,223 | $60,745 | $66,820 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $55,223 | $60,745 | $66,820 |
| Type | MANUFACTURED HOME > 1992 |
|---|---|
| Total Area | 2168 |
| Heated Area | 1248 |
| Exterior Walls | PREFAB PANEL |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1995 |
| Effective Year Built | 1995 |
Current Traverse
Use: MANUFACTURED HOME > 1992 (000200)
| Effective Rate | Replacement Cost |
|---|---|
| 73.993 | $99,151 |
| Normal | 43% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 15% |
| Good | 42% |
| Replacement Cost New Less Depreciation (RCNLD) | $41,643 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000110 | SINGLE FAMILY - RURAL 5-10 ACRES | 0 | AC | 5.22 | $78,926 |
| Source | Code | Description |
|---|---|---|
| County | AG-RR | Rural Residential Agriculture |
| SHED | 1 | 2 UT | 2002 | $2 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 05/02/2019 | $100 | WD | 3825/9273825 / 927 | U | I | WILLIAMS GARRY & LAPLANTE MICHELE (H&W) | CHALMERS JAMES R |
| N | 11/23/2016 | $50,000 | WD | 3577/7313577 / 731 | Q | I | SPEER BRETT | WILLIAMS GARRY & LAPLANTE MICHELE (H&W) |
| N | 04/07/2016 | $28,500 | SW | 3510/8293510 / 829 | U | I | SECRETARY OF HUD | SPEER BRETT |
| N | 01/19/2016 | $100 | SW | 3493/9443493 / 944 | U | I | EVERBANK | SECRETARY OF HOUSING AND URBAN DEVELOPMENT |
| N | 07/31/2014 | $100 | CT | 3361/13413361 / 1341 | U | I | CLERK OF COURT/JOHNSON JANNA KAY (AMENDED) | EVERBANK |
| N | 05/20/2014 | $25,100 | CT | 3344/6733344 / 673 | U | I | CLERK OF COURT/JOHNSON JANNA KAY | EVERBANK |
| N | 08/10/2004 | $100 | QD | 2350/12312350 / 1231 | U | I | JOHNSON DOUGLAS M JR | JOHNSON JANNA KAY |
| N | 04/01/2001 | $60,000 | WD | 1895/9871895 / 987 | Q | I | JOHNSON DOUGLAS M JR & JANNA K | |
| N | 09/01/1998 | $14,000 | WD | 1719/13751719 / 1375 | U | I | ||
| N | 09/01/1998 | $65,000 | WD | 1719/13771719 / 1377 | Q | I | ||
| N | 09/01/1998 | $100 | WD | 1719/13761719 / 1376 | U | I |