| 13-1N-29-0000-00433-0000 |
| 4554 TAMARIND DR, PACE, 32571 |
| MOBILE HOMES (000200) |
| 13-1N-29 |
| PACE |
| 11.3781 |
| 0.413 |
| *DESCRIPTION UPDATE FOR 2020* COM AT NE CORNER OF SECTION 13 TOWNSHP 1 NORTH RANGE 29 WEST THN SLY ALONG E SEC LN 50 FT TO S R/W OF U S HWY 90 THN WLY ALONG R/W 744 FT THN DFLT 89* 45'30" LFT 497 FT (PER MTG & CT) 523 FT (PER DEEDS) TO POB THN CONTINUE 120 FT THN DFLT 90*14'30" LFT 150 FT THN DFLT 89*45'30" LFT 120 FT THN DFLT 90*14'30" LFT 150 FT TO POB BEING A PORTION OF LOT 1 OF AN UNREC SUB AS DES IN OR 3883 PG 1085 |
| J P MORGAN CHASE BANK |
| 3415 VISION DR |
| COLUMBUS, OH 43219-6009 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $85,379 | $87,751 | $83,505 |
| Extra Feature Value | $5,251 | $5,251 | $6,501 |
| Land Value | $22,500 | $24,000 | $24,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $113,130 | $117,002 | $114,006 |
| Co. Assessed Value | $88,165 | $96,982 | $106,680 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $88,165 | $96,982 | $106,680 |
| Type | MANUFACTURED HOME > 1992 |
|---|---|
| Total Area | 2352 |
| Heated Area | 1836 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | OFF GRADE |
| Frame | WOOD FRAME |
| Floor | CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 1999 |
| Effective Year Built | 1999 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 120 | LT | 1 | $24,000 |
| Source | Code | Description |
|---|---|---|
| County | R2M | Medium Density Mixed |
| CARPORT | 1 | 1 UT | 2002 | $500 |
| FIREPLACE | 1 | 1 UT | 1999 | $2,500 |
| GARAGE | 1 | 1 UT | 2010 | $3,500 |
| SHED | 1 | 1 UT | 2002 | $1 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 10/23/2019 | $52,100 | CT | 3883/10853883 / 1085 | U | I | CLERK OF COURT/HATTON CHARLES A & CYNTHIA D | J P MORGAN CHASE BANK |
| N | 06/01/1998 | $100 | WD | 1699/7771699 / 777 | U | V | HATTON CHARLES A & CYNTHIA D | |
| N | 06/01/1998 | $100 | WD | 1699/7761699 / 776 | U | V | ||
| N | 02/01/1998 | $100 | WD | 1668/2981668 / 298 | U | V |