Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 17-1N-28-0000-05201-0000 |
| 4351 PONDEROSA RD, MILTON, 32583 |
| SINGLE FAMILY (000100) |
| 17-1N-28 |
| AVALON/MULAT |
| 11.3781 |
| 1.22 |
| COM AT NW CORN OF NE4 OF SW4 THN E 1060 FT THN S 666 FT TO POB THN W 400 FT THN S 200 FT THN E 250 FT THN N 180 FT THN E 150 FT THN N 20 FT TO POB AS DES IN OR 3489 PG 2087 |
| HEADRICK ALAN C & MARILYN A |
| 4920 SKIPPER LN |
| PACE, FL 32571-2600 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $69,466 | $76,415 | $84,277 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $28,750 | $28,750 | $28,750 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $98,216 | $105,165 | $113,027 |
| Co. Assessed Value | $80,875 | $88,963 | $97,859 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $80,875 | $88,963 | $97,859 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 2262 |
| Heated Area | 864 |
| Exterior Walls | HARDBOARD |
| Roof Cover | ASPHALT SHINGLE |
| Interior Walls | PLYWOOD |
| Foundation | PIERS/PILINGS |
| Frame | WOOD FRAME |
| Floor | VINYL, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 1 |
| Bedrooms | 2 |
| Stories | 2 |
| Actual Year Built | 1983 |
| Effective Year Built | 1983 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 120.026 | $125,787 |
| Normal | 33% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 67% |
| Replacement Cost New Less Depreciation (RCNLD) | $84,277 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 0 | LT | 1 | $28,750 |
| Source | Code | Description |
|---|---|---|
| County | R1M | Mixed Residential Subdivision |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 01/12/2016 | $35,500 | SW | 3489/20873489 / 2087 | U | I | SECRETARY OF HOUSING & URBAN DEVELOPMENT | HEADRICK ALAN C & MARILYN A (H & W) |
| N | 08/14/2015 | $100 | SW | 3474/13243474 / 1324 | U | I | US BANK NA | SECRETARY OF HOUSING & URBAN DEVELOPMENT |
| N | 09/12/2013 | $20,400 | CT | 3287/2613287 / 261 | U | I | CLERK OF COURT/COCHRAN DALE J | US BANK NA |
| N | 12/22/2004 | $67,500 | WD | 2388/13492388 / 1349 | Q | I | FREEL TIMOTHY ALLEN SR | COCHRAN DALE J |
| N | 10/01/2001 | $51,500 | WD | 1951/13831951 / 1383 | Q | I | FREEL TIMOTHY ALLEN SR | |
| N | 08/01/1980 | $6,500 | WD | 518/764518 / 764 | Q | V |