Santa Rosa County Property Appraiser
Greg S. Brown IICFA
| 17-1N-28-0000-12700-0000 |
| 4295 GALT CITY RD, MILTON, 32583 |
| SINGLE FAMILY (000100) |
| 17-1N-28 |
| BAGDAD |
| 11.3781 |
| 0.459 |
| HOMESTEAD EXEMPTION |
| *DESCRIPTION UPDATE FOR 2025* COM AT NE CORN OF SE4 OF SECTION 17 TOWNSHIP 1 NORTH RANGE 28 WEST THN S ON E SEC LN 1260 FT TO POB & CONT 100 FT THN W ANG 89*26'RT 200 FT THN NLY ANG 90*34'RT 100 FT THN E ANG 89*26'RT 200 FT TO POB LESS E 20 FT FOR RD AS DES IN OR 4614 PG 1558 |
| SEAMAN ANGELINA M |
| 4295 GALT CITY RD |
| MILTON, FL 32583 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $124,308 | $136,889 | $136,074 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $25,000 | $25,000 | $25,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $149,308 | $161,889 | $161,074 |
| Co. Assessed Value | $97,507 | $100,335 | $161,074 |
| Exempt Value | $50,000 | $50,722 | $51,411 |
| Co. Taxable Value | $47,507 | $49,613 | $109,663 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1233 |
| Heated Area | 1161 |
| Exterior Walls | BRICK |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | BLOCK/MASONRY |
| Frame | WOOD FRAME |
| Floor | CLAY/CERAMIC TILE, HARDWOOD |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 3 |
| Stories | 1 |
| Actual Year Built | 2004 |
| Effective Year Built | 2004 |
Current Traverse
Use: SINGLE FAMILY (000100)
| Effective Rate | Replacement Cost |
|---|---|
| 138.222 | $162,964 |
| Normal | 16.5% |
|---|---|
| Economic | 0% |
| Functional | 0% |
| Special | 0% |
| Good | 83.5% |
| Replacement Cost New Less Depreciation (RCNLD) | $136,074 |
| Name | Actual | Effective | RCNLD |
|---|---|---|---|
| Totals | 0 | 0 | $0 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 100 | LT | 1 | $25,000 |
| Source | Code | Description |
|---|---|---|
| County | R1M | Mixed Residential Subdivision |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 05/12/2025 | $220,000 | WD | 4614/15584614 / 1558 | Q | I | JUDAH BRANDY N | SEAMAN ANGELINA M |
| N | 06/28/2018 | $112,000 | WD | 3743/9753743 / 975 | Q | I | GENX REAL ESTATE LLC | JUDAH BRANDY N |
| N | 02/23/2018 | $67,011 | SW | 3726/9423726 / 942 | U | I | SECRETARY OF HOUS & URBAN DEV | GENX REAL ESTATE LLC |
| N | 06/01/2017 | $100 | SW | 3674/6113674 / 611 | U | I | U S BANK NATIONAL ASSOCIATION | SECRETARY OF HOUS & URBAN DEV |
| N | 02/14/2017 | $54,100 | CT | 3602/10023602 / 1002 | U | I | COC-ROBERSON LAUREN & DOUGLAS JORDAN | U S BANK NATIONAL ASSOCIATION |
| N | 01/29/2010 | $87,000 | WD | 2957/5032957 / 503 | Q | I | MCCABE ROGER D | ROBERSON LAUREN & DOUGLAS JORDAN (JTWROS) |
| Y | 11/01/2001 | $64,500 | WD | 1956/1861956 / 186 | U | V | MCCABE ROGER D |