| 20-2N-27-0000-00229-0000 |
| VACANT - RESIDENTIAL (000000) |
| 20-2N-27 |
| SKYLINE |
| 11.3781 |
| 3.8 |
| COMM AT NW COR OF SW4 OF NW4 T H S 89* E 1800 FT TO POB TH CONT S 89* E 350 FT TH S 469.2 8 FT TO N R/W OF RD TH N 89* W 350 FT TH N 471.90 FT TO POB BEING LOT 6 BLK A OF UNREC SUB BLACKWATER EST AS DES IN OR 4161 PG 1092 |
| JENKINS MARSHALL E |
| 9847 GUIDY LN |
| PENSACOLA, FL 32514-7100 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $0 | $0 | $0 |
| Extra Feature Value | $0 | $0 | $0 |
| Land Value | $18,240 | $27,360 | $33,440 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $18,240 | $27,360 | $33,440 |
| Co. Assessed Value | $18,240 | $20,064 | $22,070 |
| Exempt Value | $0 | $0 | $0 |
| Co. Taxable Value | $18,240 | $20,064 | $22,070 |
| No available data |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 350 | AC | 3.8 | $33,440 |
| Source | Code | Description |
|---|---|---|
| County | AG-RR | Rural Residential Agriculture |
| No available data |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 08/08/2021 | $100 | QD | 4161/10924161 / 1092 | U | V | ANDERSON JESSE J | JENKINS MARSHALL E |
| N | 08/01/1979 | $7,500 | CT | 486/34486 / 34 | Q | V | ANDERSON JESSE J |