| 31-2N-28-0000-02037-0000 |
| 5595 BOOKER ST, MILTON, 32570 |
| SINGLE FAMILY (000100) |
| 31-2N-28 |
| SKYLINE |
| 11.3781 |
| 0.335 |
| HOMESTEAD EXEMPTION, VETERANS COMBAT RELATED %, DISABLED VETERAN |
| COM SE CORN OF SW4 THN W ON S SEC LN 660 FT THN N 50 FT TO N R/W OF WINDHAM RD THN N88*40' '29"E ON R/W 966.32 FT THN N0* 17'43"W ON W R/W OF SPRINGDALE DR 659.59 FT THN S88*32'49"W 305 FT THN N0*16'31"W 526.78 FT TO POB & CONT 133.02 FT TO S R/W OF BOOKER ST THN S88*50' 49"W ON R/W 111.36 FT THN S1* 09'11"E 133 FT THN N88*50'49"E 109.32 FT TO POB AS DES IN OR 3367 PG 673 |
| ERNEST DAVID G & PAULA J |
| 5595 BOOKER ST |
| MILTON, FL 32570-8311 |
| 2024 Certified | 2025 Certified | 2026 Certified | |
|---|---|---|---|
| Building Value | $116,879 | $120,076 | $124,780 |
| Extra Feature Value | $1,201 | $1,201 | $1,201 |
| Land Value | $22,000 | $22,000 | $22,000 |
| Land Agricultural Value | $0 | $0 | $0 |
| Agricultural (Market) Value | $0 | $0 | $0 |
| Just (Market) Value | $140,080 | $143,277 | $147,981 |
| Co. Assessed Value | $82,715 | $85,114 | $87,412 |
| Exempt Value | $74,400 | $76,296 | $79,611 |
| Co. Taxable Value | $8,315 | $8,818 | $7,801 |
| Type | SINGLE FAMILY |
|---|---|
| Total Area | 1560 |
| Heated Area | 1480 |
| Exterior Walls | VINYL SIDING |
| Roof Cover | TIMBERLINE SHINGLE |
| Interior Walls | DRYWALL |
| Foundation | MONOLITHIC |
| Frame | WOOD FRAME |
| Floor | HARDWOOD, CARPET |
| Heat Type | FORCED AIR DUCT |
| A/C Type | CENTRAL |
| Bathrooms | 2 |
| Bedrooms | 2 |
| Stories | 1 |
| Actual Year Built | 1994 |
| Effective Year Built | 1994 |
| Land Code | Description | Frontage | Depth | Unit Type | Land Units | Land Value |
|---|---|---|---|---|---|---|
| 000100 | SINGLE FAMILY | 110 | LT | 1 | $22,000 |
| Source | Code | Description |
|---|---|---|
| County | R1 | Single Family |
| SHED | 1 | 1 UT | 2006 | $1 |
| SHED | 1 | 1 UT | 1999 | $1,200 |
| Multi-Parcel | Sale Date | Sale Price | Instrument | Book / Page | Qualification | Sale Type | Grantor | Grantee |
|---|---|---|---|---|---|---|---|---|
| N | 07/22/2014 | $79,000 | SW | 3367/6733367 / 673 | U | I | FEDERAL NATIONAL MORTGAGE ASSOCIATION | ERNEST DAVID G & PAULA J |
| N | 11/22/2013 | $32,000 | CT | 3306/383306 / 38 | U | I | CLERK OF COURT/MILLS LASANDRA A | FEDERAL NATIONAL MORTGAGE ASSOCIATION |
| N | 07/26/2007 | $100 | QD | 2757/13232757 / 1323 | U | I | MILLS LASANDRA A | MILLS LASANDRA A |
| N | 11/28/2005 | $100 | WD | 2538/19652538 / 1965 | U | I | BENBOW MARION JR | MILLS LASANDRA A |
| N | 12/20/2004 | $100 | PB | 2388/10672388 / 1067 | U | I | SANTA ROSA COUNTY PROBATE/BECKY ANN LANGFORD | BENBOW MARION JR & MILLS LASANDRA A |
| N | 11/01/1994 | $46,500 | WD | 1447/14641447 / 1464 | Q | I | LANGFORD BECKY A | |
| N | 08/01/1994 | $7,000 | WD | 1433/1821433 / 182 | Q | V | ||
| N | 12/01/1990 | $3,000 | WD | 1140/961140 / 96 | U | V |